CRIMINAL REFORM

Given the sheer number of those touched by L. Ron Hubbard’s writings on ideal human conduct — literally tens of millions — one simply cannot discuss modern ethics and morality without reference to him.

En route to his discoveries, he has faced crews of cutthroats in the North Atlantic, conducted advanced sociological studies in Lower Manhattan and walked a murderous beat as a Special Officer for the Los Angeles Police Department. Yet we also find a supremely compassionate L. Ron Hubbard who continued to maintain that if some men may indeed pose a menace to society, “I will not admit that there is a naturally bad, evil man on earth.”

When we speak of what Mr. Hubbard brought to the field of ethics we are speaking of an ethics technology, a complete system for ethical improvement. At its heart is an encompassing view of ethics as rationality toward the highest level of survival for all things. Thus, ethics is not an abstract, but a functional tool by which we ensure prosperity, happiness and survival along every avenue of existence.

Likewise, with his nonreligious, commonsense moral code The Way to Happiness, “morality” is no longer another buzzword for political aspirants and talk-radio hosts. Joined with Mr. Hubbard’s ethics technology, it provides the solution to epidemic criminality and, frankly, the more than one million state and federal prisoners in the United States alone.

In a field where recidivism runs as high as 80% of prison inmates, Mr. Hubbard’s discoveries are now used by more than 4,000 inmates weekly, and in programs which have documented an astounding 99% success rate — bringing true rehabilitation.

“We have the answers to human suffering,” L. Ron Hubbard very truthfully declared, “and they are available to everyone.” In particular, he spoke of a means to replace intolerance with kindness, criminality with decency, degradation with dignity and honor. He spoke of all that is made possible with his tools for personal ethics and his nonreligious moral code, The Way to Happiness, and thus all he himself stood for as this century’s most relevant humanitarian. In short, his discoveries embody a “road to self-respect,” for those who have cast aside society and, in turn, been cast out.

For more information, click here